I left Oxford Sunday night and drove till about 3am. I slept for a few hours in my car and then finished out the trip on Monday, arriving at Duke University around 4pm. I was tired from the driving but today was so full that I've barely had time to be attend to the weariness. I also drank coffee.
This week is all about the ministry of reconciliation that has been given to us from God (see 2 Corinthians 4 & 5). In morning worship the speaker made the observation that the scriptures say that "God made him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him".
It doesn't say " so that we might proclaim the righteousness of God" or "so that we might know the righteousness of God" or "so that we might have..." It says, "so that we might become the righteousness of God in Him".
We become, we embody, we incarnate His righteousness in this world. We are a new creation. And we carry on his mission of calling people back into peaceful union with God through Jesus Christ.
Later in the day, I attended our small group discussion for this week, which is led by Malcolm Guite. He is an Anglican priest, poet, and singer/songwriter. The track I'm in is called, "The Shaping Spirit of Imagination; the Arts and Reconciliation." It was fantastic. I can't wait to get back there tomorrow for more!
Malcolm is wonderful. I've already enjoyed one book of his poems called "Saying the Names" which I stole from the coffee table of Abbye and Jeff Pates several months ago. I'm sure that by the end of this week I will be frustrated to have left with as small of an encounter with him as I will have had.
One point that stood out from the small group time was (and I'm pulling just one little thing among so many wonderful things) the need for 'making' over and against 'un-making'. Malcolm told us of a book written about Amnesty International's archives. A book about the de-humanizing effects of torture on both the victims and the perpetrators. The torture was enacted to 'un-make' the victim's humanity, and in various ways the work of evil in this world is to unmake what God has made and called good. To pervert. To mar. The redemptive work of God is remaking, making new.
Our call is to creatively re-invest in the world so that people who have been un-made by evil can be re-made by the creative, dignity-restoring, love of Jesus. In fact, Jesus came to us as a human to restore us to humanness. Sin un-makes humanity. God re-makes humanity. Jesus shows us what it looks like to be human again.
And there are many many other things I'd like to write, instead I'll wait and sit on your couch or at your table. I'll hopefully be near enough to speak quietly, to hear what you aren't saying, and to wonder with you why sighs given in trust and oceans lulling against sand-shores seem to come from the same depths, both oceans, both mysteries, both attended by the Spirit of the God of new birth.
This is great and all but tell me more about drinking coffee. Was it hot? Did you put anything in it?
ReplyDeleteJoking. I really like the first thoughts that you have, especially the part about remaking what has been undone. I think there's a lot to learn for the arts in that and also for the church.
Also, when this blog redirects to the blogspot page, it says it's the Matthew and Brian Goon Tour and I have some questions about that as well.
ReplyDeleteIt sounds powerful. I can't wait to hear more about it, but you probably won't be sitting and listening quietly when you tell me. You'll have to yell so I can hear over the chaos.
ReplyDeleteAlso, when you drive back, please don't drive through the night! Be safe.